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Is Freemasonry a secret society?
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No, it is not. Members of a secret society
keep hidden the fact that they belong to it. Even the existence of such a
society may be denied. Freemasonry is not a secret society, but is a society
with secrets. |
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As a Master Mason, may I visit another American
Lodge at any time?
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Only those which are recognized by your Grand
Lodge. Actually, it is the privilege of the Worshipful Master to grant or
deny the admission of a visiting Brother into his Lodge. There may be times
when private matters concerning only the Lodge may be on the agenda and the
presence of a strange Brother would be a disturbing factor. At such a time
the Master may feel it in the best interest of the Lodge to deny admission.
Also, it is the right of any member of a Lodge to object to the visitation
of one not a member. You will find that except under most unusual
circumstances you will be welcomed and made to feel at home.
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May I visit any Masonic Lodge in the world?
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Only those which are recognized by your Grand
Lodge. If you plan a trip abroad and want to visit foreign Lodges, inquire
of your Lodge's Secretary whether or not your Grand Lodge maintains
fraternal relations with the Grand Bodies in the countries you will be
visiting and wish to attend Lodge. |
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Does each officer in the line "step-up" or
advance one place or station automatically each year?
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No. Advancement should be for the good of the
Lodge, and no officer is assumed of automatic preferment each year. |
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What are the three types of punishment which
may be meted out to one convicted of un-Masonic conduct?
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(1) Reprimand; (2) Suspension; (3) Expulsion. |
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What is The Grand Lodge?
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The body governing Freemasonry within the
state. |
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How many Grand Lodges are there in the United
States of America?
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Fifty-one. |
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What is a clandestine Mason?
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A man belonging to an irregular or an
unauthorized Lodge not subordinate to any Grand Lodge recognized by The
Grand Lodge of the state in which you reside. |
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How old is Masonry?
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No one knows for certain. Some early Masonic
writers ascribe it literally to the time of King Solomon's Temple, and still
others to the beginning of time; these were men who were so intrigued with
the idea of a truly ancient society that they allowed wishful thinking to
take place of known facts. We do find organizations of masons in the days of
early Rome, but these were operative groups. The year 1717, when the Grand
Lodge of England was formed, is usually taken as the beginning of
speculative Masonry. In all probability the organization did not take the
form that we know it today until nearly the middle of the eighteenth
century. |
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What is the origin of the "free" in
Freemasonry?
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Some say it originally applied to operative
Masons who worked in freestone, and easily carved stone found in certain
parts of England. Others have said that operative Masons, because of their
skill, were free to travel from one part of the country to another to work,
rather than remaining in one area. Still another explanation is that they
were free of certain laws imposed on other workmen. Any one of these
explanations may be right, or possibly a combination of all of them. |
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When did Masonry become transformed from
operative to speculative?
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This was a continuing development which
required many years to consummate. After the Reformation in England, more
and more non-operatives asked for, and received, membership in operative
Lodges. Gradually their numbers became greater and their influence more
powerful than the operatives until finally they were the dominant factor in
the Lodges. When the Grand Lodge of England was formed in 1717, the
operatives were few in number and eventually disappeared almost entirely
from the new speculative organization. The entire transition period probably
began around 1600 and ended more than a hundred years later. |
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Is Freemasonry a religion, or can it take the
place of religion?
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No, to both questions. "Religion" implies "a"
religion, whereas Freemasonry is completely nonsectarian, hence its
universality. While Masonry is religious in nature, it does not take the
place of the religion a man finds in his church, synagogue, or other place
of worship. Freemasonry is devoted to dogma. |
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Why is the Symbolical Lodge called the "Blue"
Lodge?
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There are several explanations which are
accepted. One is that as the Lodge is a symbol of the world, then it is
covered by the blue vault of heaven. Another is that blue has since time
immemorial been associated with truth and fidelity. Dr. Albert Mackey points
out another reason: That the word "blue" in Hebrew is derived from a root
meaning "perfection" and that this color was thus adopted by Freemasonry as
a natural association. |
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Why is King Solomon's Temple selected as one of
the central symbols of Freemasonry?
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King Solomon's Temple was long noted as one
of the most famous and magnificent structures ever erected, as well as being
the first temple to be dedicated to the one living and true God. Its appeal
-- from both the architectural and religious standpoints -- was irresistible
to operative and speculative Masons. Operative Masons must have revered the
structure for its magnificence, while to speculative Masons this
architectural perfection combined with its religious significance made it
the logical symbol around which to center the teachings of Freemasonry. |
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Why do St. John the Baptist and St. John the
Evangelist appear so prominently in Freemasonry?
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It was the custom of organizations of workmen
in medieval times to adopt a patron saint or saints. Operative Masons
selected St. John the Baptist as their patron because of his many virtues.
It is believed that St. John the Evangelist was added as a second patron
saint a great many years later for the same reason, probably in the latter
part of the sixteenth century. |
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Why was the "Lodge of the Holy Sts. John"
situated in Jerusalem?
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After operative Masons had adopted the two
Sts John as patrons, with the passing of time it was only natural they
should come to think of them as having been Craftsmen. Since Craftsman
should have a Lodge, the most logical place for this theoretical Lodge must
be Jerusalem. |
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Why is perfection in Masonic ritual work
regarded as so important?
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For several reasons. One is that perfect
ritual work makes a better impression on the candidate. Another is that it
leads to greater pride in the Lodge on part of members and officers. Another
is if slip-shod work became a custom, within a relatively short time ritual
changes would be condoned; these in time would lead to still more laxity and
the deletion of some parts and the insertion of new material. Within a few
years the Masonic Ritual that we know and love would be a thing of the past. |
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How can there be such a thing as an "oblong
square"?
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Originally the word "square" meant any figure
whose four corners were formed by right angles. Later the word changed to
mean a figure as we know it, with four sides of equal length and with
right-angled corners. An "oblong" square in days gone by meant what we now
term a rectangle. |
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Why is the discussion of religion or politics
forbidden in a Lodge of Freemasons?
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In the Constitution or Anderson, published in
1723, it is said: "No private piques or quarrels must be brought within the
door of the Lodge, far less any quarrels about religion, or nations, or
State policy." The injunction is based on the Old Constitutions which
prohibited contention or quarreling within the Lodge. |
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When are the feasts of the two Sts. John?
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June 24 for St. John the Baptist; December 27
for St. John the Evangelist. |
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What is the Regius Poem, or Halliwell
Manuscript?
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The oldest known Masonic document is the
Regius Poem, or Halliwell Manuscript, as it is sometimes called in honor of
its discoverer. It dates back to approximately A.D. 1390. It is written in
doggerel verse and is in Chaucerian English. It contains the "Legend of the
Craft," which takes Masonry (in theory) back to Egypt long before the days
of King Solomon's Temple, and tells later of the convention of Masons
supposedly held at York, England, in A.D. 926 under the sponsorship of King
Athelstan. It is believed that the book is copied from still older
manuscripts, including "Instructions to a Parish Priest." The book is still
in good condition and is now in the British Museum. |
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Whence came the familiar words "So mote it
be!"?
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They are the last words of the Regius Poem
and, of course, mean "Amen" or "So may it be!" |
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May a maimed or otherwise handicapped man be
made a Mason?
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The Old Charges specified that apprentices
must be sound in body -- obviously necessary in operative Masonry because of
manual labor workmen of the mason's trade had to do. This was carried over
into speculative Masonry and for a long time no man with "maim or defect"
was accepted for membership. Gradually this strict rule has been relaxed. |
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Were Masons responsible for the Boston Tea
Party?
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No one knows. Some writers have stated that
they were and that the minutes of a Boston Lodge mention that on the night
in question the Lodge could not be opened because of poor attendance. |
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What is a Lewis? A louveteau?
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The Lewis is a form of iron cramp by which
heavy stones can be raised. In English Freemasonry it is used as a symbol of
strength. The son of a Mason is called a Lewis because he is supposed to be
the strength and support of his aging parent. In some instances in the past
a Lewis had been made a Mason before reaching legal age, according to some
writers. North Dakota accepts a petition from a Lewis prior to legal age but
does not initiate him until he is twenty-one. A louveteau -- young wolf --
is the French equivalent of a Lewis. |
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Who were Gormogons?
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An anti-Masonic group in the early days of
speculative Masonry. |
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What was the Morgan Affair?
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This unfortunate occurrence took place in
1826. William Morgan was a man whose habits and character should have barred
him automatically from becoming a Mason, but in some way he became a member
of the Fraternity. When he petitioned a Chapter of Royal Arch Masons in
Batavia, New York, and was rejected he swore to have revenge by publishing
the secrets of Freemasonry. He disappeared and it was claimed by Morgan's
friends that he had been murdered by Masons. Despite the lack of evidence of
such a crime, several Masons were sent to jail for varying lengths of time
and a storm of criticism arose against the order, spreading rapidly
throughout the country. The Fraternity was badly affected, many Lodges
surrendering their Charters. Membership dropped to a fraction of what it had
been. Gradually the storm blew over, Lodges reopened, and with twenty years
the effects of the Morgan affair were over. |
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What is "Prince Hall Masonry"?
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Prince Hall was a Negro living in Boston
about the time of the Revolutionary War. He and fourteen other Negroes were
made Masons in that city by a military Lodge connected with the British
army. Later they applied for, and received, a Charter from the Grand Lodge
of England. After Prince Hall died the Lodge ceased to function. Years later
a petition was sent to the Grand Lodge of England for a new Charter, but no
answer to the petition was received. The Negro Masons then announced that
because of their color and race they were not subject to the usual Masonic
regulations and established their own "Grand Lodge," bearing the name Prince
Hall, and began to issue charters to Negroes for subordinate Lodges. In
1983, the Phylaxis Society, a research organization within Prince Hall
Freemasonry, reported about 5,000 Lodges with 300,000 members. (from A
Prince Hall Masonic Quiz Book, by Joseph A Walker, Jr.) |
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What is a "moon" Lodge?
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In times when streets and roads were few,
nonexistent, or extremely bad and travel was by horse and buggy, or on foot
many Masonic Lodges set their meeting date at the time of the full moon each
month, so that its light would aid members on their way to Lodge. With the
coming of modern transportation and artificial illumination for streets the
dependence on the moon for lighting disappeared. A few "moon" Lodges still
exist, however, to carry on the tradition. |
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What are Masonic "Landmarks"?
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According to the celebrated Masonic writer,
Dr. Albert G. Mackey, they are "those peculiar marks of distinction by which
we are separated from the profane world and by which we are enabled to
designate our inheritance as the 'Son's of Light'. . . The universal
language and the universal laws of Masonry are Landmarks, but not the local
ceremonies, laws, and usage's, which vary in different countries." Mackey
lists twenty-five Landmarks. Others list fewer, and others more. |
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Why are Lodges in some Jurisdictions known as
A.F.&A.M., in others as F.&A.M.?
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From 1751 until 1813 there were two Grand
Lodges in England, one called the "Moderns" (actually the older of the two)
and the other termed the "Ancients." The latter used the title Ancient Free
& Accepted Masons (A.F.&A.M.) while the original Grand Lodge used Free &
Accepted Masons (F.&A.M.). Charters to Lodges in the United States were
issued by each body and hence the difference. Twenty-four Grand
Jurisdictions in the United States use A.F.&A.M., twenty -three use F.&A.M.
One, South Carolina, uses A.F.M., and the District of Columbia uses F.A.A.M. |
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Who were the Quatuor Coronati?
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These are the Four Crowned Martyrs, and the
story is one of the legends of operative Masonry. In one version, these were
four skilled workmen who ere Christians living in the third century A.D.
They were employed by the Roman Emperor Diocletian. When they refused to
erect a statue to a pagan god they were sealed alive in lead coffins and
thrown into the River Tiber. Haloes were said to have arisen above their
bodies. Various guilds adopted them as their patrons, but English Masons did
not recognize them as part of the their tradition until the latter part of
the fifteenth century. The oldest Masonic research Lodge takes its name from
them -- Quatuor Coronati Lodge No. 2076, of London.
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